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Thursday, 28 February 2019

Sunnah days of Fasting

Sunnah Fasting
 With the end of the fasting month Ramadan does not mean fasting also stopped, but is prescribed throughout the year.
 The Muslim can observe a voluntary fast on any day of the year that he wishes, except those which are known to be forbidden. (The details of Forbidden days are given at end of this article)

1. Mondays and Thursdays:
 It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Prophet (SAWW) was keen to fast on Mondays and Thursdays. ( al-Tirmidhi, 745; al-Nasaa’i, 2361; Ibn Maajah, 1739;Saheeh al-Targheeb, 1044)

 The Messenger of Allaah (SAWW) was asked about fasting on Mondays. He said: “On that day I was born, and on it the Revelation came to me(Muslim, 1162)

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (SAWWW) said: “Deeds are shown (to the lord of the World) on Mondays and Thursdays, and I like my deeds to be shown when I am fasting.” ( al-Tirmidhi, 747)

Benefit: Fasting twice a week is not only Sunnah but in fact is said to be a healthy routine for your body. There are studies that show that intermittent fasting is an opportunity for the body to cleanse itself of waste and to increase one's metabolic rate, helping burn more calories and loose weight.

2. Fridays:
Fridays are the most blessed day of the week. When rewards of good deeds are multiplied and all supplications are accepted however, one should not fast Friday alone, but in combination with Thursday or Saturday.

Narrated Abu Huraira: I heard the Prophet,(SAWW) say: "None of you should fast on Friday unless he fasts a day before or after it" (al-Bukhaari, 1849, Muslim, 1929)

3. The White Days (Ayam Al-Beedh):

The white days refer to the 13th, 14th, and 15th of the lunar calendar, so it may not be the same days each month of the solar Gregorian calendar.

It was narrated that ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with him) said: The Messenger of Allaah (SAWW) said to me: “It is sufficient for you to fast three days every month, because for every good deed you will have (the reward of) ten like it, so that will be like fasting for a lifetime.” ( al-Bukhaari 1874 , Muslim 1159).]

 It was narrated from Jareer ibn ‘Abd-Allaah (may Allaah be pleased with him) that the Prophet (SAWW) said: “Fasting three days of each month is fasting for a lifetime, and ayaam al-beed are the thirteenth, fourteenth and fifteenth.” ( al-Nasaa’i, 2420)

It was narrated that Abu Hurayrah (SAWW) said: The Prophet (SAWW) advised me to do three things which I will not give up until I die: fasting three days of each month, praying Duha and going to sleep after Witr. (al-Bukhaari 1124,  Muslim 721).

4. 6 Days in Shawal
The month of Shawwal immediately follows the month of Ramadan and offers a great opportunity to continue the good habits gained in Ramadan.

Abu Ayyoob reported that the Messenger of Allah, peace and blessings be upon him, said: “Whoever fasts Ramadan and follows it with six days of Shawal, it will be as if he fasted for a lifetime” (Muslim 1164).

Benifit:
 It is easy to continue the routine of Ramadan.
 Switching the eating habits so quickly after Ramadan can be difficult, so take advantages of both worlds by fasting in Shawal.

5. Day of Ashura and Muharram:
 It is Sunnah to fast during this month, because of the hadeeth:
“The best of fasting after Ramadaan is the month of Muharram, and the best of prayer after the obligatory prayers is prayer at night (qiyaam al-layl).” (Muslim, 1163)


Ibn `Abbas (may Allah be pleased with them both) said: “I never saw Allah’s Messenger (SAWW) so keen to fast any day and give it priority over any other than this day, the day of `Ashura’, and month of Ramadan.” (Al-Bukhari, Hadith 1867)

Narrated by Hadrat Aisha (may Allah be pleased with her):“Quraish used to fast on the day of 'Ashura' in the Pre-lslamic period, and Allah's Apostle too, used to fast on that day. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not. (Al Bukhari ch 31, H220)

It is Sunnah to fast the day before or the day after along with ‘Aashoora’, in order to be differentiate from the Jews.

6. Arafah - 9th of Dhul-Hijjah
Fasting on the day of ‘Arafaah, (9th of Dhul-Hijjah) is highly recommended and mustahabb, as the Messenger of Allaah (SAWW) said:
“I seek from Allah that fasting on the day of ‘Arafaah may atone for the sins of the preceding and the coming years, and I seek from Allah that fasting on the day of ‘Aashoora’ may atone for the sins of the preceding year.” (Muslim, 1162).

The first 10 days of Dhul-Hijjah are definitely days of special blessings in which we are encouraged to exert ourselves vigorously in acts of devotion, worship, and righteous deeds. (See al-Bukhaari 969 )
 Fasting the first 9 days of Dhul-Hijjah is Mustahab according to this Hadith:
“The Messenger of Allaah (SAWW) used to fast nine days of Dhu’l-Hijjah and the day of ‘Ashoora’ and three days of each month – the first Monday and two Thursdays.” ( Imam Ahmad, 21829; Abu Dawood, 2437; classed as da’eef in Nasab al-Raayah, 2/180, but classed as saheeh by al-Albaani)

7. Shaban
The month of Shaban precedes the month of Ramadan, and is an ample opportunity to prepare for Ramadan, both spiritually and physically.

 ‘Aa’ishah (may Allaah be pleased with her) said: “The Messenger of Allah (SAWW) used to fast all of Sha’baan, he used to fast Sha’baan apart from a few days. (al-Bukhaari, 1970; Muslim, 1156).

(Note: It is not allowed to fast after halfway through Sha’baan except for those who observes fasts regularly or who are continuing after fasting before halfway through the month.)

“Whoever fasts one day for the sake of Allaah, Allaah will keep his face seventy years’ distance from Hell,” (al-Nasaa’i, 2247; classed as saheeh by al-Albaani in Saheeh Sunan al-Nasaa’i, 2121).

Forbidden Days for Fasting:
Following are the days on which fasting is haraam
And these days of fasting Prohibition:
1. Fasting on the two Eid Days . Eid al-Fitr and Adha.
2. Fasting in mid-Hijjah (11, 12, 13 Dhu al-Hijjah/Ayam Al-TAshreeq).
3. Fasting during menstruation or childbirth in women.
4. Fasting is where prohibited by her husband.
5. Fasting for the sick that if he fasted then it will harm it.
6. Deliberately singling out Friday for fasting.

The Virtue of Fasting Sunnah
The virtues of fasting are immense, and a number of saheeh ahaadeeth state this, such as the following:

In Paradise there is a gate called Al-Rayyaan, through which those who fast will enter, and no-one else will enter through it. After they have entered, it will be locked and no-one else will enter it. (Al Bukhari 1763)

“Allah said: Every deed of the son of Adam is for him except fasting; it is for me and I shall reward for it…”(Al bhukhari 1761, Al Muslim 1946)

Health benefits of Fasting:
Fasting;
Removes toxins from the body.
Relax the digestive organs.
lowers blood pressure.
lowers cholesterol levels.
Sooth the soul and help with mood disorder.
Improves insulin sensitivity.
Helps clear the skin and prevent acne.

 Fasting has social benefits as well like
 Provide a sense of empathy for others who are less fortunate.

Wednesday, 27 February 2019

What to say in prayer according to Sunnah?



Sunnah of Qayam
1- Opening Du’aa (supplication): After saying the first
Takbeer,
   اللّهُ أكبر     
 (Saying: Allahu Akbar, i.e. Allah is The Greatest)
Recite the opening dua:
          سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُكَ
(O Allah, Glorified be You, a glorification that is associated with Your praise, Blessed be Your Name, Exalted be Your Greatness and there is no God but You). (Abou Dawood ,book of prayer 776,At Tirmidhi 898, Maajah 804).

Alternatively you may say:
       اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنْ خَطَايَايَ، كَمَا يُنَقَّى الثَّوْبُ الْأَ بْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَايَ بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ
(O Allah, distance me from my sins, just as You have distanced the east from the west. O Allah, purify me from my sins, just as a white dress is purified from filth. O Allah, wash me from my sins with ice, water and hail). (Al-Bukhari 744 and Muslim589).

2-Saying Ta’awwuz: Seek refuge in Allah before reciting from Quran.
           أعوذُ باللهِ منَ الشَّيطانِ الرَّجيم
(I take refuge with Allah from the outcast Devil) before reciting).(Abou Dawood 770)
3-Saying Tasmiyah: Then recite Bismillah
 بسم الله الرحمن الرحيم     
(In the name of Allah, The most Gracious The Ever-Merciful).
(Muslim 399)
Then Recite Surah Al Fatiha: Which is a Faradh (obligatory), without Surah alFatiha one’s prayer isnt valid.
 الحمد لله رب العالمين، الرحمن الرحيم، مالك يوم الدين، إياك نعبد
 وإياك نستعين، اهدنا الصراط المستقيم، صراط الذين أنعمت عليهم غير المغضوب عليهم ولأ الضا لين
          
4- Say Ameen: Say Ameen after Al-Fatihah. This is the 4th sunnah of Qayam. ( Al Bukhari 782)

5- Reciting a Sura: Then recite any chapter(Surah) or any Aayahs (atleast 3 aayahs) of Qur’an, after Al-Fatihah in the first two rak’as (Units of prayer) of all five prayers I.e Fajr , Zuhar, Asr, Maghrib , Isha’ (and also the Jumu’ah /Friday prayer).
(Al Bukhjari 756, Al Muslim 394)

Note: This Sunnah applies on every single person who is praying individually but for a person who is praying behind Imam in congregation, he should recite the Surah in the first two Raka’ahs of the Silent(Sirri) prayers. As for the first two Raka’ahs of Loud(Jahri) prayers, he does not recite the surah but instead listen the Imaam’s recitation.

6-Recite the Quran with Tarteel:
Concentrating on the meaning of the words while recitation and recite the Quran with Tarteel.(Al Muslim 733).
(Tarteel (ترتيل‎) is the Arabic word of hymnody, it means To recite every letter with Tajweed and to know where to stop and where not to stop.)
In Quran Allah says:
“And recite the Quran (aloud) with Tarteel.” (Al Muzammil, 73: 4)

Sunnah of Ruku
1-Say the Tasbeeh: Glorify Allah in ruku’(more than once)
        "سُبحانَ رَبِّيَ العَظيم"
“Far removed is my lord from any imperfections, The Supreme.”
(Abou Dawud 881)

1-Supplication upon rising: say
سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ
 Sami‘ Allâhu liman hamidah.
“Allah hears whoever praises Him”.
Then Supplicate (Tahmeed) upon rising from ruku
      رَبَّنَا وَلَكَ الْحَمْد
“Our lord to you be all praised”

When the Prophet (SAWW) said, "Sami`a l-lahu liman hamidah," (Allah heard those who sent praises to Him), he would say, "Rabbana wa laka l-hamd." On bowing and raising his head from it the Prophet (SAWW) used to say Takbir. He also used to say Takbir on rising after the two prostrations. ( 656 Sahih al-Bukhari) (also see Al-Bukhaari 795 and Al Muslim 392)

3-Say the supplication:
When the Messenger of Allah (SAWW) raised his head after bowing, he said:

(اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
 “Allah! our Lord, to Thee be the praise as much as what fills the heavens and earth Earth and whatever is between them and as much as
what fills whatever You will afterwards. You are The Source of praise
and glory. This is the most truthful thing to be said by a
bondman and we are all Your bondmen.( أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ )
 O Allah, there is no deterrent for what You gave, no giver for what You prevented, and neither wealth nor power can protect their owner
from You). Narrated by Muslim. After rising from ruku’ (kneeling)
and saying: o our Lord, and all praise is to You.”
(Al Muslim 447)

Sunnahs of Sajdah (Prostration)
1-Say Tasbeeh in sajdah: Glorify Allah in prostration( repeat it more than once)
سُبْحَانَ رَبِّيَ الأَعْلَى
Subhaana Rabbiyal-A’laa
“Glory is to my Lord, the Most High.”
(Abou Dawud 881)

2-Say supplication between two sajdahs:
Saying more than once between the two sajdahs (prostrations).   
"رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي"
Rabbighfir lee, Rabbighfir lee
(O my Lord, forgive me, forgive me)
(Abou Dawud 1/231, Ibn Majah 897)

Or one may say;
"اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَاجْبُرْنِي، وَعَافِنِي، وَارْزُقْنِي، وَارْفَعْنِي".
Allaahum-maghfir lee, warhamnee, wahdinee, wajburnee, wa 'aafinee, warzuqnee, warfa'nee.

“O Allah forgive me, have mercy on me, guide me, support me, protect me, provide for me and elevate me”.
(Abou Dawud, At Tirmadhi 1/90, Ibn Majah 1/148)

3-Lengthen the Supplication between Sajdah:
 It is recommended that the worshipper does not limit himself to glorification in sujoud, rather, he should add to it the supplication he wishes. It is preferred to increase the supplication in Sajdah according to following Hadith.
“The closest the servant is to his Lord, is when he is prostrating - so increase the supplication in it.(Muslim 482)

Sunnahs of Tshahhud
1- Supplication of Tashahhud:
Supplicate after the last tashahud (An invocation that is recited
at the middle or end of the Prayer while sitting)
            التحيات لله  والصلوات  والطيبات، السلام عليك أيها النبي  ورحمة لله
وبركاته، السلام علينا و على عباد الله الصالحين، أشهد أن لا إله إلا الله، وأشهد أن محمدا عبده و رسوله.
   (All compliments, prayers and pure words are due to Allaah. Peace be upon you, O Prophet, and the mercy of Allaah and His blessings. Peace be upon us and upon the righteous slaves of Allaah. I bear witness that there is no god except Allaah and I bear witness that Muhammad is His slave and Messenger).(al-Bukhaari, 831; Muslim, 402)

2-Darood wa salam:
Then after tashahud send blessings upon the Prophet (SAWW) and say:
       اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم، وبارك على محمد وعلى آل محمد، كما باركت على إبراهيم
 وعلى آل إبراهيم، في العالمين إنك حميد مجيد

(O Allaah, send prayers upon Muhammad and upon the family of Muhammad, as You sent prayers upon Ibraaheem and the family of Ibraaheem, You are indeed Worthy of Praise, Full of Glory. O Allaah, bless Muhammad and the family of Muhammad as You blessed Ibraaheem and the family of Ibraaheem, You are indeed Worthy of Praise, Full of Glory). (al-Bukhaari, 3370; Muslim, 406).

3-Supplication after Darood:
Recite any masnoon dua.

اللهم إني أعوذ بك من عذاب جهنم، و من عذاب القبر، و من فتنة المحيا و الممات، و من فتنة المسيح الدجال، رب اغفر لي  و لوالدي  رب ارحمهما  كما ربياني  صغيرا.
 (O Allaah, I seek refuge in You from the torment of Hell, and I seek refuge in You from the torment of the grave, and I seek refuge in You from the tribulation of the Dajjal, and I seek refuge in You from the trials of life and death, and I seek refuge in You from falling into sin and debt.
(al-Bukhaari, 833; Muslim, 588)

 Then after that one may make more supplications/du’aa’ as one likes, asking for good in this world and in the Hereafter. But it is preferred to do Masnoon duas. For other Masnoon supplications, look in
Hassn Al-Muslim (the Muslim’s fort) Al-Qahtani’s book.

Note: There are two verbal Sunnahs, which you do not have to repeat in prayer except once,
these are:
1- Opening Du’aa.
2- Supplication after the last tashahud.

Tuesday, 26 February 2019

How one can follow the footsteps of Prophet(SAWW) ?


 10 Steps to increase in love with Prophet(SAWW)
The Question is how one can one attain the love of the Prophet Muhammad (SAWW)?
It is in human nature that a man cares and follows the footsteps of those whom he loves. When we love someone, we try to imitate, and act like them. We like to be with them all the time. We love to think, talk and hear about them all the time. Whenever we remember them, we become happy and excited. We start to love whatever they love, and we leave everything they hate. We share our happiness and problems with them. We give value their advice. All these actions give us pleasure and satisfaction and makes our bond of love stronger.
 So, imagine falling in love with the one that God is pleased with….
it is such a great blessing and luck for the ordinary and sinful human like us to love the glorious Prophet (SAWW), to choose him as our ideal and to follow his Sunnah.
Loving the Prophet (SAWW) is an act of obedience to Allah and a means of drawing closer to Him. In real, the levels of Iman are directly connected to the love of prophet(SAWW). When one’s Iman increases, his love for the Prophet (SAWW) increases, when his love for the Prophet(SAWW) increases his Iman increases automatically.
Now the question is, how can we miss and remember him when we have never seen him? how can we follow his footsteps, his sunnah when we don’t love him? And how can we love him when we don’t know anything about him?
     The answer is very simple, if we already know why it is so important and beneficial to love the glorious Prophet(SAWW) then we will obviously try to find out all available information about him, we will search the ways to learn about him, we will dig up the history to study his life. There are some tips given bellow to start your blessed journey.
1. Study Prophet(SAWW)’s Seerah:
It’s hard to love someone without knowing him. So, to love Prophet(SAWW) we must learn about him, we must read his biography, his life history, we have to research on his Seerah. We must acquire an understanding of his life and personality which enable us to develop a love based on knowledge and appreciation for his noble character. We can read books that are based on the authentic sources and find qualified teachers to explain what we read to confirm our understanding. We can research and listen the lectures online. The more we know about the Prophet, the more easily we love and imitate him. When we will truly love him, we will follow sunnah in words and deed. We will adopt his persona willingly and make him a part of ourselves.

           Some Benefits of studying His Seerah

a).  We will learn history of Islam through Seerah: The life of the Prophet isn’t just a biography; it’s the history of Islam.
b): We will learn Deen through Seerah: Seerah is so important to learn Deen that’s why Ali bin Hussain ibn Ali bin Abi Talib said: We were taught the Seerah of Rasool Allah(SAWW) like we were taught a surah from the Quran.
c): Study of Seerah will increase the levels of Iman and empowers our Faith: It gives us rays of hope, we gain peace and comfort through the examples of Prophet’s life and emphasizing the methodology of the Prophet (SAWW) strengthen our heart and lift our spirits through difficult times.
d): We will be able to defend the honour of the Prophet: Until unless we don’t have proper knowledge of Seerah, how can we defend our beloved Prophet(SAWW)?
e): Study of Seerah connect you to the Ummah: Studying Seerah is essential to find out our Muslim identity. Now a day we’re suffering from a serious identity crisis. We do our daily prayers, fast in Ramadan, give charity, perform Hajj but we have lost the “essence” of the Islamic teachings. Our practices have become mere rituals with no effect on our hearts. Specially, Muslim youth today stands confuse. Our Islamic history is our umbilical cord, It’s our lifeline. We are an extension of an Ummah. All Muslims in this world are a part of same body. Prophet (SAWW) giving an example of Muslim unity is reported to have said in a Hadith:
"The Believers, in their affection, mercy and compassion, are like one body: if one organ complained, the rest of the body develops a fever." [Bukhari & Muslim]
f): Study of Seerah to worship Allah better: Examples from Prophet(SAWW)’s life makes us understand the reason and conditions of worship more effectively.
g): Study of Seerah to understand QuranWithout the complete knowledge of the Seerah we could not understand the Divine Book of Allah. Seerah sheds light on why the verse was revealed and the context of the revelation.
h): Study the Seerah to love Prophet(SAWW) sincerely: We must love our Prophet(SAWW) by heart, not just only from our lips. Loving the prophet is an act of Ibadaah (worship) and everything we do to develop this love will be a source of reward for us! The more we know him, the more we’ll be impressed with his personality and the more the roots of love will be deep into our heart.
i): Study of Seerah is the best use of time:  Seerah is not the study of a person, it is study of the life of the best and the most Nobel human being ever lived on the face of earth.

2: Follow his footsteps:
Upon learning and finding out about Prophet(SAWW), a believer has started to sow the seeds of his love, now to germinate these seeds he need to water them. Acting upon his knowledge about Prophet(SAWW)’s life, which he has already gained through his quest, is like watering the seeds.
What Prophet(SAWW) liked and what he disliked, what did and how did he do it, what he approved and what he disapproved, what made him angry and what he was pleased with, once a believer knows all this he should immediately put this knowledge into his own actions, he should start to change his habits and behaviour according to sunnah.
Once your persona, your manners, lifestyle and daily routine will be changed, your actions will start to speak louder than words. Not only this but in your garden, there will bloom the majestic and spectacular flowers of Iman(faith), Taqwa (God-consciousness) and Hub-e-Elaahi(God’s love). But remember young plants certainly need more care. The more sincerity, affection and time you will spend on your garden, the more it will flourish.  
  The more you read about Prophet(SAWW)’s life and try to cope and apply all the aspects in your life, the more your thoughts, actions, appearance, dealing and behaviour will imitate him. The more you will imitate him, the more you will love him.

3: Read Quran regularly and Understand the meaning:

Quran and Seerah are essential to understand each other. It’s like a two-way traffic - How?
· The Seerah is the life story of Prophet Muhammad(SAWW) before and after the revelation. So, the Study and guidance of Quran is must to understand the Sunnah and the Seerah. The Final book, Qur’an is closely associated with Prophet (SAWW)’s life and the difficulties that he faced and solve according to the revelation.

· The Qur’an in some ways depends on the Seerah for its full explanation or meaning. To grasp the full understanding of the Qur’an we need to get a full understanding of the Seerah.

There are two reasons for that:

A): The backdrop of revelation: Prophet’s life served as the backdrop for the revelation of most of the Quran’s verses. And studying the Quran makes us go through all those events.
B): Explanation of revelation: Sunnah is divine explanation of Nobel Qur’an. The Qur’an commands us to worship Allah through prayer, fasting, charity etc., but it does not inform us of how to perform these duties practically. It is through his infinite Wisdom, that Allah has sent us a practical example in the form of His Messenger and his teachings. Certain commands in the Quran are further applied in Prophet(SAWW)’s life, for us to find out how to practice them.
If the Quran had been given us directly on its own without any messenger, then most of us would have gone astray through our own interpretations of this divine book. That’s why, Allah the merciful, sent a noble Messenger(SAWW) who explain the Qur'an through his words and actions, so that the people of the earth may understand their Creator better: 
“We have revealed the reminder (Qur’an) to you (O’ Muhammad) in order that you explain to the people what has been revealed to them, that perhaps they may reflect” (An-Nahl 16:44).
Through his Sunnah, Prophet(SAWW) gives us the best example of how this book is to be understood and practiced in daily life. Allah says:
“Indeed, in the Messenger of Allah you have the most beautiful pattern of conduct” (Al-Ahzab 33:21).
The Prophet(SAWW)’s teaching and practice of the Qur’an was so exemplary. Once someone asked His wife, Aisha about his character, she said:
 Don’t you read the Quran, his character was that of the Qur’an (Al Muslim)

4: Send salah/ blessings upon Prophet(SAWW):
When we send blessings upon prophet(SAWW) we respond to Allah’s act and follow Allah’s order. Sending blessings upon him is one of the main requirements of loving, venerating and respecting the Prophet (SAWW).
We send salutation upon him during our every prayer. We say Darood wa Salah in the second part of the Tashahud. But we should make it a habit to send blessings upon Prophet(SAWW) out of the prayer as well. To add this blessed action into daily routine,
· one can select a specific time which suits him/her best, like: after every prayer, Fajr or Magrib time, after Tahajud and specially Friday.
·  But one can send blessings upon Prophet(SAWW) at any time, while walking, driving, traveling, waiting in a queue, taking care of kids, during household work etc.
When we send blessing upon our Prophet(SAWW), we show our love to him and please Allah and earn reward at same time. The essence behind this beautiful prayer is to build a loving and an unbreakable bond between us and our Prophet(SAWW).
5: submission in Love: 
Loving Prophet is to love Allah, as Allah says in the Holy Quran:
“If you should love Allah, then follow me, (so) Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.” (Al Imran- 3:31)
But this love requires total submission. Surrendering yourself in love, is the highest form of true love. Upon reaching that level one stops arguing and asking the questions like, why shall I do that? It’s hard, how can I do that?
So, we must obey his mercy, follow his Seerah and try to adopt it without any hesitation because this will eventually make us a perfect believer in the end.
6: Pass it on to other:
 It was narrated from ‘Abdu-Allah ibn ‘Amr that the Prophet (SAWW) said:
 Convey from me even if it is one verse…  al-Bukhaari (3461)

There is another saying of Prophet(SAWW) that:
The scholars are the heirs of the Prophets.  Abu Dawood (3641)

But one doesn’t require to be a scholar to convey what they know of the religion of Allah to others like any hadith or Quranic verse. So, we should not keep the valuable information regarding the Sunnah of Prophet(SAWW) and teaching of Quran to ourselves only but also pass it on to others like our family and friends. And specially we should inherit our knowledge of Deen and Sunnah to our next generations as we inherit our property and wealth. Once we will start imitating ourselves with Prophet(SAWW), wherever we will go we will leave our fragrance behind us. Insha Allah.

7: study the life of his companions (Sahaba) and Umha tul mo’mineen (mothers of believers):
Each of Prophet(SAWW)’s wife holds a Nobel position in Islamic history and played a remarkable role in the dissemination of Islam. Their exemplary behaviour in various situations teaches us many lessons for our daily life. They define the modest and unique status of women in Islam.
Similarly, we should follow the example of Prophet(SAWW)’s companions who loved him deeply. They loved him more than their wealth and sons, and more than their own selves.
There follow some examples of that:
It was narrated that Anas said: I saw the Messenger of Allah (SAWW) when the barber was cutting his hair and his companions were going around him wanting to ensure that his hair would fall only into someone’s hand.  (Muslim, 2325)

One can be surprised that Why Do Prophet(SAWW)’s companions love him like that?
But How can someone finds out the answer of this question without studying their lives?

8: love whatever he loves and whoever he loves:
One of the highest level of affection is, to love everything and everyone what our beloved one has loved once.
So, we should Love and give respect to Prophet(SAWW)’s family, friends and companions, Study of Prophet(SAWW)’s life can give us all information about his likes and dislikes, what he loved and what he hated.

9: Make the Sunnah a habit:

Our need to follow the Sunnah is so great, that without it our religion would be incomplete. To apply any Sunnah into your daily routine, you need to think actively and make plan to act upon it.
A): Make it a routine :This involves 3 steps:
identify the sunnah: i.e. the action itself
finding out the reward or benefit of that sunnah
finding an effective trigger or reminder that will keep you on track

      For example: you want to implement the sunnah of reciting Aayah al Kursee (Al-Baqarah 2:255) before sleeping every night. The steps could be like this:
Action: Reciting Aayah al Kursee before sleeping each night.
Identify the reward: According to the Hadith:
 For whoever reads it, there would remain a protection over him from Allah and Shaytan would never come close to him.  (Al-Bukhari, 5010) 
Forgiveness will be sought for you by an angel (wow!)
Trigger: Identify the last thing you do after getting into bed – for example, you switch off your bedside lamp after getting into the bed, so as soon as you switch of your lights and it gets dark, start reciting Aayah al Kursee.
B): Set up visual reminders: Another way to follow a sunnah is to stick up visual reminders of the sunnah you want to follow. For example, If you want to follow the sunnah of reciting the supplications of before and after eating, print out or wright down the supplications and stick it on your refrigerator or at any wall where it is clearly visible from your dining table.
You can use post-it notes, prints,charts, stickers or download info graphics, to remind you and help you make that sunnah a daily habit.
C): Make friends who follow sunnah: Always seek good and righteous friends. Pious company is very important to keep you tied to faith-based social events and Islamic circles. strive to hang out with practicing Muslims and their families.
· Our Prophet(SAWW) taught us that your company contributes tremendously to the very course your life will take, he said:
“Man is on the religion of his friend, so let every one of you examine whom he befriends.” (Tirmidhi)
· Try to surround yourself with good people who actively practice the sunnah themselves so they will not only remind you of the sunnah verbally but practically as well. This will automatically keep you on track.
· There is another saying of Prophet(SAWW) that:
You will be with those whom you love.” [Bukhari]
It means that in the heaven Muslims will be with those whom they love. So, we must decide now, whom we want to be resurrect on the day of judgement and in the heaven?
Another good news is, If, we imitate and love Prophet(SAWW) sincerely, we will resurrect with Prophet(SAWW) in Aakirah Insha Allah.
D): Be of the Al-Sabiqun Al-Awwalun: These are those who race or excel towards committing righteous deeds and they always looking for a way to do a good, meaning they do it with love, sincerity and are steadfast on it. They not only performs the obligatory and avoids the prohibitions, but he also performs the recommended and avoids the disliked, means they love to follow the sunnah.
To motivate yourself, Make a group with your family/friends, set a goal to follow the sunnah and work hard to become Al- Sabiqun in that competition.

Note: Remember you have to be very careful; To follow the sunnah, you first need to know what it’s all about. This involves gaining knowledge – but make sure that the information you’re getting is authentic; there is no fabrication, cultural or non-authentic religious practices involved in it.
10: Carry out the Religious Obligations:
 No matter how tough it might be, never stop following the obligations of Islam primarily. Such as the five daily prayers, Zakat, fasting in Ramadan etc. These obligatory acts keep a believer grounded in faith and prove to be stepping-stones for further spirituality.
            …………………………………….

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