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Friday, 28 June 2019

Sunnah of Salaah

Verbal Sunnahs of Prayer


Sunnah of Qayam
1- Opening Du’aa (supplication): 
After saying the first
Takbeer,
اللّهُ أكبر
(Saying: Allahu Akbar, i.e. Allah is The Greatest)
Recite the opening dua:

          سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُكَ
(O Allah, Glorified be You, a glorification that is associated with Your praise, Blessed be Your Name, Exalted be Your Greatness and there is no God but You). (Abou Dawood ,book of prayer 776,At Tirmidhi 898, Maajah 804).

Alternatively you may say:

اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنْ خَطَايَايَ، كَمَا يُنَقَّى الثَّوْبُ الْأَ بْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَايَ بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ
(O Allah, distance me from my sins, just as You have distanced the east from the west. O Allah, purify me from my sins, just as a white dress is purified from filth. O Allah, wash me from my sins with ice, water and hail). (Al-Bukhari 744 and Muslim589).

2-Saying Ta’awwuz: 
Seek refuge in Allah before reciting from Quran.

أعوذُ باللهِ منَ الشَّيطانِ الرَّجيم
(I take refuge with Allah from the outcast Devil) before reciting).
(Abou Dawood 770)

3-Saying Tasmiyah:
Then recite Bismillah

 بسم الله الرحمن الرحيم     
(In the name of Allah, The most Gracious The Ever-Merciful).
(Muslim 399)

Then Recite Surah Al Fatiha: Which is a Faradh (obligatory), without Surah alFatiha one’s prayer isn't valid.

الحمد لله رب العالمين، الرحمن الرحيم، مالك يوم الدين، إياك نعبد
وإياك نستعين، اهدنا الصراط المستقيم، صراط الذين أنعمت عليهم غير المغضوب عليهم ولأ الضا لين
          
4- Say Ameen:
 Say Ameen after Al-Fatihah. This is the 4th sunnah of Qayam. ( Al Bukhari 782)

5- Reciting a Sura:
 Then recite any chapter(Surah) or any Aayahs of Qur’an, after Al-Fatihah in the first two rak’as (Units of prayer) of all five Faradh prayers I.e Fajr , Zuhar, Asr, Maghrib , Isha’ (and also the Jumu’ah /Friday prayer).
(Al Bukhjari 756, Al Muslim 394)

Note: This Sunnah applies on every single person who is praying individually but for a person who is praying behind Imam in congregation, he should recite the Surah in the first two Raka’ahs of the Silent(Sirri) prayers. As for the first two Raka’ahs of Loud(Jahri) prayers, he does not recite the surah but instead listen the Imaam’s recitation.

6-Recite the Quran with Tarteel:
Concentrate on the meaning of the words while recitation and recite the Quran with Tarteel.(Al Muslim 733).
(Tarteel (ترتيل‎) is the Arabic word of hymnody, it means To recite every letter with Tajweed and to know where to stop and where not to stop.)
In Quran Allah says:

“And recite the Quran (aloud) with Tarteel.” (Al Muzammil, 73: 4)


Sunnah of Ruku
1-Say the Tasbeeh: 
Glorify Allah in ruku’(more than once)

"سُبحانَ رَبِّيَ العَظيم"
“Far removed is my lord from any imperfections, The Supreme.”
(Abou Dawud 881)

2-Supplication upon rising:
 say

سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ
Sami‘ Allâhu liman hamidah.
“Allah hears whoever praises Him”.

Then Supplicate (Tahmeed) upon rising from ruku
رَبَّنَا وَلَكَ الْحَمْد
“Our lord to you be all praised”

When the Prophet (SAWW) said, "Sami`a l-lahu liman hamidah," (Allah heard those who sent praises to Him), he would say, "Rabbana wa laka l-hamd." On bowing and raising his head from it the Prophet (SAWW) used to say Takbir. He also used to say Takbir on rising after the two prostrations. ( 656 Sahih al-Bukhari) (also see Al-Bukhaari 795 and Al Muslim 392)

3-Say the supplication:
When the Messenger of Allah (SAWW) raised his head after bowing, he said:

(اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
 “Allah! our Lord, to Thee be the praise as much as what fills the heavens and earth Earth and whatever is between them and as much as
what fills whatever You will afterwards. You are The Source of praise
and glory.”
( أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ )
This is the most truthful thing to be said by a bondman and we are all your bondmen.”
(Al Muslim 447)

Sunnahs of Sajdah (Prostration)

1-Say Tasbeeh in sajdah:
Glorify Allah in prostration( repeat it more than once)
سُبْحَانَ رَبِّيَ الأَعْلَى
Subhaana Rabbiyal-A’laa
“Glory is to my Lord, the Most High.”
(Abou Dawud 881)

2-Say supplication between two sajdahs:
Saying more than once between the two sajdahs (prostrations).   

"رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي"
Rabbighfir lee, Rabbighfir lee
(O my Lord, forgive me, forgive me)
(Abou Dawud 1/231, Ibn Majah 897)

Or one may say;

"اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَاجْبُرْنِي، وَعَافِنِي، وَارْزُقْنِي، وَارْفَعْنِي".
Allaahum-maghfir lee, warhamnee, wahdinee, wajburnee, wa 'aafinee, warzuqnee, warfa'nee.

“O Allah forgive me, have mercy on me, guide me, support me, protect me, provide for me and elevate me”.
(Abou Dawud, At Tirmadhi 1/90, Ibn Majah 1/148)

3-Lengthen the Supplication between Sajdah:
 It is recommended that the worshipper does not limit himself to glorification in sujoud, rather, he should add to it the supplication he wishes. It is preferred to increase the supplication in Sajdah according to following Hadith.
“The closest the servant is to his Lord, is when he is prostrating - so increase the supplication in it.” (Muslim 482)

Sunnahs of Tshahhud

1- Supplication of Tashahhud:
Supplicate after the last tashahud (An invocation that is recited
at the middle or end of the Prayer while sitting)

التحيات لله  والصلوات  والطيبات، السلام عليك أيها النبي  ورحمة لله
وبركاته، السلام علينا و على عباد الله الصالحين، أشهد أن لا إله إلا الله، وأشهد أن محمدا عبده و رسوله.
   (All compliments, prayers and pure words are due to Allaah. Peace be upon you, O Prophet, and the mercy of Allaah and His blessings. Peace be upon us and upon the righteous slaves of Allaah. I bear witness that there is no god except Allaah and I bear witness that Muhammad is His slave and Messenger).(al-Bukhaari, 831; Muslim, 402)

2-Darood wa salam:
Then after tashahud send blessings upon the Prophet (SAWW) and say:

اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم، وبارك على محمد وعلى آل محمد، كما باركت على إبراهيم
وعلى آل إبراهيم، في العالمين إنك حميد مجيد

(O Allaah, send prayers upon Muhammad and upon the family of Muhammad, as You sent prayers upon Ibraaheem and the family of Ibraaheem, You are indeed Worthy of Praise, Full of Glory. O Allaah, bless Muhammad and the family of Muhammad as You blessed Ibraaheem and the family of Ibraaheem, You are indeed Worthy of Praise, Full of Glory). (al-Bukhaari, 3370; Muslim, 406).

3-Supplication after Darood:
Recite any masnoon dua.

اللهم إني أعوذ بك من عذاب جهنم، و من عذاب القبر، و من فتنة المحيا و الممات، و من فتنة المسيح الدجال، رب اغفر لي  و لوالدي  رب ارحمهما  كما ربياني  صغيرا.
 (O Allaah, I seek refuge in You from the torment of Hell, and I seek refuge in You from the torment of the grave, and I seek refuge in You from the tribulation of the Dajjal, and I seek refuge in You from the trials of life and death, and I seek refuge in You from falling into sin and debt. )
(al-Bukhaari, 833; Muslim, 588)

 Then after that one may make more supplications/du’aa’ as one likes, asking for good in this world and in the Hereafter. But it is preferred to do Masnoon duas. For other Masnoon supplications, look in
Hassn Al-Muslim (the Muslim’s fort) Al-Qahtani’s book.

Note: There are two verbal Sunnahs, which you do not have to repeat in prayer except once,
these are:
1- Opening Du’aa.
2- Supplication after the last tashahud.

8-Sunnah Actions performed in the prayer

Qayam
1- Raise the both hands (Rafa’a Yadain) at the following times:

When saying the first takbeer ( Takbeer Al-Ihraam)
Before bowing for ruku
After rising from ruku
After standing for the third raka’h (in the prayers that have four
Raka’hs.)
( Al bukhari 736, 737, 738. Al Muslim 390)
( Note:When raising and lowering the hands the fingers should be close together, stretched out and with the palms of the hand facing Qiblah. Raise the hands , either to the sides of shoulders or by the bottoms of the ears)( Al Bukhari , 736,737,738,2320,)

2-Place right hand on the left:
 While reciting place the right hand over the left or holding the left wrist bone with the right hand. ( Bukhari 740, Muslim 401)

3- Look towards the place of sujood:
During Qiyam look towards the place of prostration.(Al Bayhaqee 9726, 3543, 3545)

4-Make a space between the foot: 
 It is mustahabb to separate your feet apart to a comfortable distance when standing.

Ruku

The Sunnah of Ruku’(Bowing)
1- Grasping the knees:
 Grasp the knees by both hands and while the fingers are apart. (Abou Dawud 863)

2- Stretching the back:
Extend the back so that it is flat. (Al Bukhari 828)

3- Level the head and back in a line:
Make the head in the same level of the back i.e. avoid lowering or raising it. (Abou Dawud 730)

4- Separate arms from waist:
Keep the upper arms away from the sides of the body.( At Timadhi 260)

Sujood

The Prophetic Actions (Sunnahs) of Prostration (Sujood) are;

1- Separate arms and waist:
To keep the upper arms away from the sides of the body .(Al Bukhari 828)

2- Separate the abdomen from thighs:
Keep the stomach away from thighs.

3- Separate thighs from legs:
Ensure the thighs are away from the shins.

4- Separate knees in prostration:
 Keep the gape between the knees and thighs.

(No specific evidence was found for above three points, however from the description of the prophet(SAWW)’s sajdah, he was not cramped up, but rather he was spread out .About thighs there is a hadith in Abu Dawood (735) that “When he prostrated, he kept his thighs apart.”)

5- Make the feet standing erect: 
Keep the feet upright in Sajdah.( An Nasaaee 1099 and 1129)

6- Put the internal part of his hand on ground:
 Ensure thee toes face the Qiblah, so that the joints of the toes rest on the floor.(Al Bukhari 828)

7- Join the Feet togather:
 The feet should be joined together while prostrating. (Ibn Khuzaymah 641)

8- Place the hands beside the ears:
Place the hands in line with shoulders or ears. (Ibn Khuzaymah 641)

9- Straighten the hands:
The hands should be placed open on the floor.( Ibn Abi Shaybaah, vol 1, ch36, H5)

10-Ensure the fingers are closed:
The fingers should be joined together(Ibn Khuzaymah 642, Al Bayhaqee 419)

11- Point the fingers towards Qiblah:
The fingers should be directed towards Qibla. (Abou dawood 732)

Jalsa

Jalsa: Sitting between the two prostrations and after is called “Jalsa”. ( The duas/ supplications of jalsa are mentioned in verbal sunnahs of prayer.)

 It has two types:
1. Jalsa Al-Iqaa’: Holding the both feet erect and sitting on the heels. (This is only permitted for the sitting between the two prostration and not for the Tashahhud.)( Al Bukhari 6320, Al Muslim 2714)
2. Jalsa Al-Iftirash: Sitting with the the right foot erect and spreading out the left foot flat on the floor with the toes facing in the direction of Qiblah .(Al Bukhari 828)

It is Sunnah to lengthen the Jalsa as “Prophet(SAWW used to lengthen this sitting, until a person would say, perhaps he has forgotten( to continue).”(Al Bukhari 821)

One will sit in the position of Jalsa Al Iftirash In the first Tashahhud (Sitting after second and forth rakaa’hs), bending the left foot and sit on it and erect the right foot flat with toes facing towards Qiblah.

 But after finishing the second prostration of First and third Rakaa’hs one will Sit briefly to rest ( which is called Jalsa al-Istiraahah) then stand up to start the second and forth Rakaah.
There are no supplications in Jalsa Istiraahah and the Sunnah is to sit briefly. (Al Bukhari 824)
      
The Final Tshahhud

The final tashahhud follows the exact same format as the middle tashahhud, except that it has extra parts at the end to finish the prayer.

"When the Prophet (SAWW) sat at the end of two rak'ah, he sat on the sole of his left foot and raised the right, and after the fourth he placed his left hip on the ground and spread out both his feet to one side." [Abū Dāwood: 730]

The final sitting has three forms:
i. Keep the right foot upright, making the left foot under the right shin, and to sit on ground.( Al Bukhari 828)

ii. Sit in the same position as above except that the right foot is not placed upright but follows the direction of the left one. (Muslim 579)

iii. Erecting the right foot, place the left leg between the shin and
thigh of the right leg. ( Abou Dawud 731)

Place the hands on thighs “The right hand on the right thigh, and the left hand on the left thigh, the hands should be outstretched and the fingers should be joined.
Connect the middle finger to the thumb to form a circle and Move the index finger “up and down’ from the beginning to the end of the Tashahhud. Focus the sight on the index finger.
Turn the face right and left upon finishing the prayer by Tasleem.

------------------------------------------------------------

Some Sunnah Prayers

Some more Sunnah Prayers

1- Twelve Rakaahs(Units) of Sunnah Prayer:

 These are as follows:

Rakkah
Time
2
before Fajr (Dawn)
4
before Zuhr (Noon)
2
After Zuhr (Noon)
2
After Al-Maghreb (Sunset)
2
After Isha (Evening)

Benefits of 12 Rakaah Sunnah:
A house in paradise: Dear friends do you fancy a palace in Paradise? Messenger of Allah (SAWW) said: “There is no Muslim slave who prays twelve rak‘ahs to Allah each day, voluntarily, apart from the obligatory prayers, but Allah will build for him a house in Paradise.” (Al Muslim 728)
Preserve this Prophetic advice, pray twelve rak’as other than the obligatory prayers and earn a palace in Jannah.

Sunnahs of Fajr is better then the world: Prophet (SAWW) said : “The two rakaats before dawn (fajr) prayer are better than the world and all that it contains.” (Narrated by Muslim 725).

(Note:The one who misses the Sunnah prayer before Fajr may offer it after Fajr prayer.because “The Prophet (SAWW) did not adhere more firmly to any naafil prayer than the two rak’ahs of Fajr.” According to al-Bukhaari, 1163; Muslim, 724. )

Sunnahs of Zuhr are shield from fire: Prophet (SAWW) said : “Whoever, observes the practice of offering four rak’ahs before Duhr prayer and four rak’ahs after it. Allah will shield him against the fire of hell.” (Al Nasai1817 and At-Tirmithi 428).




1-Ad Duha (forenoon) prayer:

Abu Hurayrah (may Allāh be pleased with him) reported: My beloved (the Prophet SAWW) advised me to do three things, which I will never abandon so long as I live: to fast three days of each month, to pray two rakʿahs of Duha prayer, and not to sleep until I pray Witr. (Sahih al-Bukhāri 1981).

Recommended time of Duha prayer:

Starts
15 minutes after sunrise,
Ends
 15 minutes before Dhuhr prayer
Best Time
The hottest part of the day, when the sun has reached nearly its zenith (its highest point),just before Zawal time.

Number of Rakaahs:

The minimum for Duha prayer is 2 rakʿahs according to scholars.
Most preferable is to pray at least 4 rakʿahs, as two individual units, but one can pray more than that as well, based on the following narrations:

Aishah (may Allāh be pleased with her) said: “The Messenger of Allah(SAWW) used to observe four rakʿahs in the forenoon prayer and he sometimes observed more as Allah pleased.” (Sahih Muslim 719)

 It was narrated from Umm Hāni’ bint Abu Tālib that “On the day of the Opening (of Makkah), the Messenger of Allah (SAWW) prayed Duha with eight rakʿahs, saying the salaam after each two rakʿahs” .(Sunan Ibn Mājah 1323).

Difference between And Duha and Al Ishraq(Shorouq): In many classical books of fiqh, it is stated that there is no difference between the two prayers, since any prayer between sunrise and Zawal time falls under the category of “Duha”, and Allah knows the best.

Benefits of Duha prayer:

Sadqa ( charitable deeds ) of every joint in the body:

The Prophet (SAWW) said:
“In the morning, every single joint of yours must pay a sadaqah (charity). Every SubhanAllah is a sadaqah, every Alhamdulillāh is a sadaqah, every La Ilaha Illa Allah is a sadaqah, every Allahu Akbar is a sadaqah, every commanding good is a sadaqah, and every forbidding evil is a sadaqah, and all this is accomplished through two rakʿahs one can pray in Duha (prayer).”[Sahih Muslim 720]
This hadith emphasizes the status and virtue of Duha prayer, two rakʿahs of which is sufficient as a charity on behalf of every joint(360 joints) in the body, and a sign of genuine gratitude to Allah (swt).

Reward equivalent to Hajj and ʿUmrah:
The Prophet(SAWW) said:
“Whoever prays the Fajr prayer then sits in his place of prayer remembering Allah until sunrise, then prays two rakʿahs, shall be rewarded as if he had performed Hajj and ʿUmrah, with a reward that is complete, complete, complete.”(at-Tirmidhi 586)

(Note: This doesn’t fulfil the requirement to perform Hajj.)

Forgiveness of one’s sins:
 The Prophet(SAWW) also said:
“If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rakʿahs of the forenoon prayer, saying nothing but what is good, his sins will be forgiven even if they are more than the foam of the sea.”.Abu Dāwūd (1287)

Allah will suffice you:
The Prophet(SAWW) said:
“Allah the Exalted says: ‘O Son of Adam, do not be heedless of praying 4 rakʿahs for Me in the beginning of your day and (as a result) I shall be your sufficiency at its end.”  (Abu Dāwūd 1289, at-Tirmidhi 475)



2-Tahiyah tul masjid:

It is mustahabb to greet the mosque, and it is makrooh to sit down without greeting it with no excuse. So if anyone enters a mosque, he should offer two raka’ah before sitting.
The Prophet (SAWW) said;
“When one of you enters the mosque, let him not sit down until he has prayed two rak‘ahs.” (Al Bukhari, 1167; Al Muslim, 714)

3-Tahiyah tul Wudhu:

Tahiyah Tul Wudhu is Two Raka’ak prayer after doing ablution/wudhu.

Benefits of Tahiyah Tul Wudhu:
 Abu Huraira (R.A) narrated that Allah’s Messenger (SAWW) said to Bilal (R.A), “Tell me about the most hopeful act (i.e one which you deem the most rewarding with Allah) you have done since your acceptance of Islam because I heard the sound of the steps of your shoes in front of me in paradise.” Bilal said : “I do not consider any act more hopeful than that whenever I make ablution (wudoo) at any time of night or day, I offer salah (prayer) for as long as was destined for me to offer.” (Sahih al-Bukhari, Book of Tahajjud, Hadith no. 1149)

The Messenger of Allah (SAWW) said, “ Whoever performs Wudoo in the way that I perform it then prays two rak’ahs of prayer without allowing his thoughts to be distracted, all his previous sins are forgiven.” ( Bukhari 159 and Muslim226).

The Prophet (SAWW) said, “Whoever performs Wudhu diligently and performs two Rakʿah with sincerity and devotion, Paradise becomes obligatory for him.” (Sunan Abu Dawud 906)


4-Salatul Tawbah

The reason for the Salatul Tawbah or Prayer of Repentance is if a Muslim falls into sin (intentionally or unintentionally), whether it is a major or minor sin, he has to repent from it straight away and it is recommended for him to pray these two rakahs of repentance. So he may draw close to Allah Subhan wa Talla by means of this in the hope that Allah may accept his repentance and forgive his sin.
As Allah Taala says :
Say: O My slaves who have transgressed against themselves (by committing evil deeds and sins)! Never loose hope of Allahs mercy( so do not abstain from seeking forgiveness thinking that you will not be forgiven); verily, Allah forgives all sins. Truly, He is the Most Forgiving, the Most Merciful. (Surah Zumar 39:53).

Rasulullah (SAWW) said, “The one who repents from sin is like the one who never sinned.(Ibn Maja .3240)

There is another beautiful hadith about repentance:
All the sons of Adam are sinners, but the best of sinners are those who repent often.  (At Timidhi 2499, Ibn Majah 2451)
As Allah says in Quran:

And verily, I am indeed forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them (till his death)
[Ta-Ha 20:82]

How shall I perform the Salahtul Tawbah?

1: Make Whudu perfectly
2: Offer 2 Rakaat Salat
3: Remembers Allah and focuses well, then asks Allah for forgiveness .
4: After the prayer it is best to make supplication with the Prophetic invocations.

Abu Dawood narrated that Abu Bakr al-Siddeeq (may Allaah be pleased with him) said: I heard the Messenger of Allah (SAWW) say: “There is no one who commits a sin then purifies himself well and stands and prays two rakahs, then asks Allaah for forgiveness, but Allaah will forgive him. Then he recited this verse: 

وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ

And those who, when they have committed Faahishah (an open immoral act) or wronged themselves with evil, they remember Allah and ask forgiveness for their sins; and none can forgive sins but Allaah and do not persist in what (wrong) they have done, while they know[Aal Imraan 3:135].
(Abu Dawood 1521)

Some more points to remember:

Conditions for Repentance

1) Stop doing the sin immediately;
2) Sincere regret and repentance for the commission of sin;
3) Make a firm resolution to never return to the sin.
4) If the sin relates to the rights of another person, then compensate or to return the rights or property one wrongly took.
5)Increase in doing things that are pleasing to Allah.

Salahtul tawbah and istikhaarah prayer should not be delayed
This prayer may be offered at any time, including times when prayer is disallowed.
It is mustahabb for the penitent to do some good deeds along with this prayer, such as charity etc.
It is prescribed for the one who is repenting to pray alone, because it is one of the naafil prayers that it is not prescribed to offer in congregation.

Nafal before Magrib:

These two rakaahs are offered after the adhan of Maghrib and before the fard.
Narrated `Abdullah Al-Muzni:
The Prophet (SAWW) said, "Pray before the Maghrib (compulsory) prayer." He (said it thrice) and on the third time, he added, "For those who wish."

(Sahih Bukhari, Hadith: 1183)

Prophet(SAWW) said so because he did not like the people to consider it as a regularly established sunnah or constant practice (like the other sunnah salahs before/after the fard salahs ).
So he initially commanded it thrice which would've actually made it wajib, but his final comment proved that it is not wajib. 

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